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It is generally maintained that emotions consist of intentional states and/or bodily feelings. This paper offers a phenomenological analysis of guilt in severe depression, in order to illustrate how such conceptions fail to adequately accommodate a way in which some emotional experiences are said to be deeper than others. Many emotions are intentional states. However, I propose that the deepest emotions are not intentional but ‘pre-intentional’, meaning that they determine which kinds of intentional state are possible. I go on to suggest that pre-intentional emotions are at the same time feelings. In so doing, I reject the distinction that is often made between bodily feelings and the world-oriented aspects of emotion.
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Matthew Ratcliffe (2010) studied this question.
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