Answers are grounded in this paper and cite their sources.
This article examines the consolidation of love into a black feminist politics during second-wave feminism. By reading love-politics as both a practice of the self and a nonidentitarian strategy for constructing political communities, I argue that black feminism's love-politics suggests a way of doing politics that transcends the pitfalls of identity politics, particularly intersectionality.
No takes yet. Share an insight, caveat, or question.
Jennifer C. Nash (2013) studied this question.
Synapse has enriched 10 related papers. Consider them for comparative context: