This analysis examines Inhumanism's ecological impact in poetry, suggesting a renewed ethical perspective.
This paper examines the philosophy of Inhumanism in the poetry of Robinson Jeffers and explores how it challenges anthropocentric perspectives by decentering the human and promoting an ecocentric ethical framework. The study further aims to demonstrate the relevance of Jeffers' ecological vision to contemporary environmental discourse. The author adopts a qualitative literary analysis grounded in ecocriticism, deep ecology, and post humanist theory. Close readings of selected poems are undertaken to analyze Jeffers' portrayal of nature, human existence, and ecological interconnectedness. This paper finds that Jeffers' concept of Inhumanism repositions humanity as a small part of a vast cosmic and ecological order. His poetry emphasizes the autonomy of the nonhuman world, critiques anthropocentrism, and advocates humility, detachment, and reverence toward nature. Through vivid natural imagery and philosophical reflection, Jeffers articulates an ecocentric ethic grounded in interdependence and organic wholeness. Jeffers' ecological vision encourages readers to rethink human dominance and adopt environmentally responsible attitudes, offering insights relevant to present-day ecological crises and sustainability discourse. This paper offers an original interpretation of Jeffers' philosophy of Inhumanism by positioning it as an ecocentric ethical framework that anticipates contemporary environmental thought. Unlike conventional readings that focus primarily on poetic style or tragic sensibility, the paper foregrounds the ethical implications of decentering the human and examines how his work challenges anthropocentric assumptions. By integrating ecocriticism, deep ecology, and posthumanist perspectives, the study re-evaluates Inhumanism as an extension of humanist values rather than a rejection of them. The interdisciplinary approach contributes to ecocritical scholarship by offering a well understanding of Inhumanism as a philosophical and ethical response to modern ecological concerns.
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Dr Revathy Menon (2026) studied this question.
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