This paper is about philosophical disputes where the literal content of what speakers communicate concerns such object-level issues as ground, supervenience, or real definition. It is tempting to think that such disputes straightforwardly express disagreements about these topics. In contrast to this, I suggest that, in many such cases, the disagreement that is expressed is actually one about which concepts should be employed. I make this case as follows. First, I look at non-philosophical, everyday disputes where a speaker employs (often without awareness of doing so) a metalinguistic usage of a term. This is where a speaker uses a term (rather than mentions it) to express a view about the meaning of that term, or, relatedly, how to correctly use that term. A metalinguistic negotiation is a metalinguistic dispute that concerns a normative issue about what a word should mean, or, similarly, about how it should be used, rather than the descriptive issue about what it does mean. I argue that the same evidence that supports thinking that certain ordinary disputes are metalinguistic negotiations also supports thinking that some (perhaps many) philosophical disputes are. I then explore some of the methodological upshots of this understanding of philosophical disputes.
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David Plunkett (2015) studied this question.
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