This paper is an attempt to develop the notion of the ‘intercultural’ suggested in Caging the Rainbow (Merlan 1998), a book which dealt with the situation of Aboriginal people in a north Australian town. I explore possible implications for this notion of work done in the name of structural history; of some of the ideas of Pierre Bourdieu; and of V.N. Voloshinov (and/or M.M. Bakhtin). All these approaches were developed against the background of structuralism, and all struggle with problems of conceptualizing process and the dynamics of interaction. I suggest that especially Voloshinovian notions of the fundamentally dialogical aspects of interaction offer some interesting perspectives for our treatment of central issues of difference, boundedness and change.
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Francésca Merlan (2005) studied this question.