Out here, where herds move with seasons, people live between memory and neglect. Though farming once leaned on their way of life, laws rarely see them clearly. For women in these shifting homes, hardship wears two faces. Caste marks one edge, tradition the other - shaping how far they can go, what work finds them, who speaks for their bodies, which benefits reach their hands. Into this quiet struggle steps an old but restless idea. The writings of Dr. B. R. Ambedkar stir again, pulled forward by questions few asked before. Thought meets ground when his vision is tested against lives lived on wheels and hooves. From Ambedkar’s sharp take on caste flows a way to see how power stacks up against those already pushed aside. Pastoral women land at tangled crossings - birth rank, work type, money lack, womanhood - all tightening their limits. One idea pulls another along: when dignity is denied by law, it sticks around in daily life. Close reading of Annihilation of Caste, States and Minorities, and The Buddha and His Dhamma shows how old scripts still shape today’s rules. Court rulings echo them too. So do state plans - even if quietly. A patchwork of texts reveals patterns nobody can afford to ignore. Real change? It skips quick fixes. Instead, roots must shift. Liberty means little without space for mobile lives. Equality falters where herding knowledge counts for nothing. Fraternity fails when purity myths linger. Building anew begins not with aid but justice - with room made real through sight, sound, soil.
Sogalad et al. (Thu,) studied this question.