This assessment reveals camel marking traditions in pastoralists, highlighting property rights in Berhale Woreda.
AbstractThis study evaluated the indigenous protocols for camel recognition currently practiced within the Berhale district of Ethiopia’s Afar Territory. By surveying 90 pastoralist units through a cross-sectional lens, the study established that phenotypic marking represents a ubiquitous norm, functioning as the cornerstone of local herd administration. Participants detailed how each primary lineage and sub-group locally designated as gosa deploys specific heraldic motifs on designated anatomical zones to validate communal ownership and deter illicit acquisition. Thermal cauterisation (fire-branding) was identified as the prevailing modality, generally administered once calves have achieved post-weaning maturity. Our spatial assessment of these branding sites indicated that a 60% majority (n=54) favours a dual-marking strategy involving the cervical and appendicular regions. Additionally, a focused neck-branding approach was recorded for 32.2% of the cohort (n=29). Peripheral identifiers were also noted on the cranial surface, pinnae, and occasionally the ventral region. The data suggests that fire-branding constitutes the fundamental ethno-legal framework for certifying property rights and fortifying the security of dromedary populations throughout Berhale Woreda.
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Kassahun Ahmed Seid (2026) studied this question.
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