The nationalist rhetoric of Aurobindo Ghosh and other leaders of the political movement protesting the decision of the Government of British India to partition Bengal province in 1905 contained frequent allusions to Hindu myths and symbols. Militant political leaders primarily drew upon Śakta symbolism, especially the imagery of the Hindu cult of Kālī worship, and they adopted philosophical justifications of nationalism which were based on modernist, Neo-Hindu interpretation of Śaṁkara's Vedānta philosophy. The nation was described as an incarnation of the goddess Kālī, and nationalists were considered her devotees.
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Barbara Southard (1980) studied this question.
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