Answers are grounded in this paper and cite their sources.
In this article I analyse some aspects of Hegel’s doctrine of creation as contained in his Logic and Philosophy of Nature. I draw attention to the parallel which exists between Kant’s Transcendental Ideal and Hegel’s Absolute Idea. Further, in exploring Hegel’s concept of the True Infinite, I defend the view that there has to be some place for divine transcendence within Hegel’s systematic philosophy. God is not merely a representation for a fully immanent logic. On the other hand, I attempt to explain the main heterodoxy ascribed to Hegel’s doctrine of creation – that it fails to account for unqualified divine transcendence and freedom to create – with recourse to the post-Kantian nature of his philosophical theology. Finally, I venture to qualify some further common judgements regarding Hegel’s doctrine of creation through an exploration of two themes – divine incompleteness before creation, and creatio ex nihilo .
No takes yet. Share an insight, caveat, or question.
Andrew Karpinski (2025) studied this question.
Synapse has enriched 10 related papers. Consider them for comparative context: