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Addressing the ‘topographical turn’ in cultural theory which emphasizes spatial constellations and sites, the article discusses concepts of space both in Anglo-American Cultural Theory and in European Culture Studies in order to develop their differences. Within Cultural Studies the program to ‘spatialize’ historical narratives has created a whole language of symbolic topographical figures which function as a counter-discourse for minorities. To argue against the tendency of translating theories in order to transform them into ‘neutral tools’, independent of their historical origin, the article discusses various space-discourses in European cultural theories; it refers to studies from the current cultural reorientation of the humanities but also to those from the early 20th century to illuminate different relationships between philosophy, historiography and cultural techniques.
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Sigrid Weigel (2009) studied this question.
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