This article examines the close interrelation between racialisation and mining in Pedro Castera's Las minas y los mineros (1882) and Los maduros (1882). Castera's writings critically render mining as a profit‐driven extractive practice that relies on the stratification of inorganic and organic matter across racial lines. Minerals and racialised bodies are conceptualised as inert matter endowed with valued properties in the service of resource extraction. Simultaneously, Castera's ‘El Tildío’ conjures the utopian possibility of destabilising the racial stratification that upholds extractive colonialism and its legacies in the nineteenth century.
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Jorge Quintana Navarrete (2024) studied this question.