This article examines non-objectual experiences of suffering, integrating phenomenology and ontology to reveal deeper meaning.
This article argues that suffering exemplifies a distinctive mode of objectless yet meaningful experience that challenges the assumption that intuition must be grounded in the presence of a determinate object. Drawing on phenomenological and metaphysical resources, it brings Max Scheler’s phenomenology of feeling into dialogue with Mullā Ṣadrā’s ontology of graded existence to reconceptualize the epistemic and ontological status of pain. Against views that treat non-objectual experiences as merely subjective or epistemically deficient, the paper contends that suffering discloses a structured form of meaning that operates before and beyond object-based cognition. Scheler’s account of emotional intentionality is shown to illuminate how suffering reveals value and orientation without presenting an identifiable object, disclosing instead an invisible dimension of life as inhibited, fractured, or diminished. This non-objectual disclosure, while irreducible to sensory intuition, nevertheless grounds judgment and meaningful comportment toward the world. Ṣadrā’s metaphysics of tashkīk al-wujūd deepens this account by situating suffering within an ontology in which experience corresponds to graded intensities of being. On this view, suffering indexes a real ontological deficiency or limitation—neither sheer non-being nor objectifiable presence—that is known indirectly through its experiential effects. By integrating Scheler’s phenomenology with Ṣadrā’s doctrine of the primacy and gradation of existence, the article shows that suffering functions as an experiential access point to the invisible, where epistemology and ontology converge. The limits of intuition thus appear not as boundaries of knowledge, but as sites where non-objectual disclosure enables meaningful judgment about being itself.
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Tareq Ayoub (2026) studied this question.
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