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Scholars of early Chinese philosophy frequently point to the non transcendent, organismic conception of the cosmos in early China as the source of China's unique perspective and distinctive values. One would expect recent works in Confucian ethics to capitalize on this idea. Reviewing recent works in Confucian ethics by P. J. Ivanhoe, David Nivison, R. P. Peerenboom, Henry Rosemont, and Tu Wei‐Ming, the author analyzes these new studies in termsof the extent to which their representation of Confucian ethics reflects and is consistent with the view that in early China the cosmos was conceived to be organismic, nontranscendent, and nondualistic.
Jane Geaney (Sat,) studied this question.
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