Following Nile Green’s analysis of Muslim travelers heading west, this article probes the nature of the Muslim subjectivities expressed by a Tatar who traveled eastwards to Russia’s new periphery. First, I explore the place of Zahir Bigiev’s A Journey to Mawara’annahr within the growing number of Tatar accounts of westward travels including the hajj at the turn of the century. Second, I compare Bigiev’s travelogue with Esper Ukhtomskii’s From the Kalmyk Steppe to Bukhara to reveal the different imaginary pasts each author experienced in their almost identical itinerary. Third, I examine how these two authors’ imaginary travels “back to the future” functioned to assess Turkestan’s colonial present.
No takes yet. Share an insight, caveat, or question.
Norihiro Naganawa (2024) studied this question.
Synapse has enriched one closely related paper. Consider it for comparative context: