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The government in post-genocide Rwanda stakes its moral claim to legitimacy on a policy of national unity and reconciliation, claiming to create a 'Rwanda for all Rwandans'. This article investigates peasant resistance to this policy. Focusing on everyday acts of resistance among the rural poor, it demonstrates that despite the appearance of widespread popular support, many peasant Rwandans consider the various mechanisms of national unity and reconciliation to be unjust and illegitimate. Obedience to the dictates of the policy of national unity is frequently tactical, rather than sincere, as peasants employ various strategies to avoid participation. Through a focus on everyday acts of resistance, the article reveals how the post-genocide state through the policy of national unity and reconciliation seeks to depoliticize peasant people by orchestrating public performances and by closing off the possibility for individuals to join together to organize politically. THE POLICY OF NATIONAL UNITY AND RECONCILIATION has been the backbone of the Rwandan government's reconstruction strategy following the 1994 genocide in which civilian Hutu killed at least 500,000 Tutsi. 1 It structures the interactions of individual Rwandans with the state and with each other. On paper, it is a set of mechanisms that 'aim to promote unity between Tutsi and Hutu in creating one Rwanda for all Rwandans'; 2 in practice, it disguises the government's efforts to control
Susan Thomson (Fri,) studied this question.