Psychoanalytic anthropologists assume that folktales often reflect unconscious beliefs and attitudes of listeners, who can tolerate anxiety‐provoking images and messages (perhaps wish fulfillments) because these have been projected at a safe distance into the characters in the story. Here I argue that our theory for how such a process occurs is inadequate in terms of contemporary psychoanalytic theory. We need to reexamine a number of questions for which we may have assumed we already have answers, including the nature of repression and how it is accomplished; who or what "hears" an unconscious idea that has been collectively repressed when it is expressed in a folktale; and whether Freud's structural model of id‐ego‐superego can provide an adequate theoretical framework for understanding how unconscious ideas find their way into "expressive culture." I examine these questions in light of a folktale collected among Brazilian peasants. I conclude by questioning the central importance of the ego in repression, and propose a concept of a whole, or supraordinate, self to describe the actual agency in charge of repression.
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Allen Johnson (1998) studied this question.
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