This work, using a structurationist approach, phenomenological structuralism, argues that the Haitian Revolution and Jean-Jacques Dessalines represented the first embodiment of Alexandre Kojve's "End of History" thesis.Following the Haitian Revolution, which is a revolt against slavery and mercantilist capitalism, the founder of the country, Jean-Jacques Dessalines, attempted to synthesize three forms of system and social integration on the island in order to constitute the nation of Haiti: the mercantilist and liberal capitalism of the Affranchis, petit-bourgeois blacks and mulatto elites, respectively; and the Lakouism, communism, of the African majority on the island.In this sense, Dessalines represented the first embodiment of Kojve's end of history Hegelian thesis.Using a structurationist, structural Marxist, understanding of practical consciousness constitution, the work explores the origins and basis for Dessalines's social, political, and economic policies to that end.The death of Dessalines, I conclude, would undermine this revolutionary impetus of the Haitian Revolution, rendering it insignificant, and converted Haiti into the so-called poorest country in the Western Hemisphere under American neoliberal capitalist hegemony.
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Paul C. Mocombe (2023) studied this question.
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