Occupy Wall Street was the first mass movement in many years to raise the issue of economic equality and political corruption. It spread rapidly through hundreds of American communities and changed the terms of political life. The reasons for its initial success, and for its ultimate failure, are profoundly important for political affairs and for the American left. Its initial success was a direct result of the silence of the nation’s voluntary organizations, political leaders and press in focusing attention on the stagnation of incomes and accompanying upward distribution of wealth that have permanently shaped American society for a generation. The incapacity or unwillingness of the political class, the press and “civil society” to raise this issue in a general and comprehensive fashion left the door open for a vigorous social movement to take the lead. Occupy Wall Street was that movement. But its ultimate failure was a function of its initial strength. Drawing power from a utopian and anarchistic impulse, OWS refused to engage with the established political system. Fearful of being coopted and of engaging with power, its leaders articulated three guiding principles that made it impossible for the movement to follow through on its original positions. Horizontalism, abstention from politics and prefiguration were decidedly antipolitical positions that were rooted in a moral stance and refused to engage with the established institutions of practical life. Having raised the issues of inequality and corruption in a particularly urgent and compelling fashion, OWS deliberately refused to do something about them. In the end, this refusal made common cause with the same forces that it had been denouncing. The Civil Rights, antiwar and women’s movements all understood the importance of addressing society as a whole and proposing comprehensive critiques that could mobilize large numbers of people. Their leaders knew how important political institutions and state power were, and their movement’s successes resulted from their willingness to act politically. OWS’s ultimate failure is an object lesson in how important it is to take positions, engage in debate, and fight for change. There is no substitute for organization, discipline, and authority in public life. Like it or not, existing institutions provide the only context for meaningful public action.
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John Ehrenberg (2017) studied this question.