The debate about the (future) role of political parties in modern democracies suffers from generally unacknowledged normative preconceptions as well as a tendency to reason in terms of ‘inevitable’ social processes, rather than precise theoretical reasoning or empirical analysis. At least four distinct bodies of thought affect the discussion about the assumed crisis of party: (1) the view that parties are a danger to the good society, leading to the denial of parties as legitimate actors; (2) the belief that some types of parties are ‘good’ and others ‘bad’, causing a selective rejection of parties; (3) the proposition that certain party systems are ‘good’ and others ‘bad’, resulting in a selective rejection of party systems; and (4) the affirmation that parties are becoming redundant. The latter suggestion is shown in a variety of approaches ‐e. g. the idea that parties are transient agents of democratization, the analysis of parties as mere market‐forces, the assumption that parties do not matter in policies, and the view, as exemplified by neocorporatism, that parties inevitably lose their functions to other political actors. The pervasive presence of aprioristic views suggests the need for a conceptual house‐cleaning, the importance of distinguishing normative from empirical arguments, and the need for more detailed empirical research, giving due weight to differences between countries, party systems, parties and periods instead of postulating inexorable trends.
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Hans Daalder (1992) studied this question.
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