In the first decades of the twentieth century Maggie Lena Walker repeatedly challenged her contemporaries to "make history as Negro women." Yet she and her colleagues in the Independent Order of Saint Luke, like most black and other women of color, have been virtually invisible in women's history and women's studies. Although recent books and articles have begun to redress this, the years of exclusion have had an impact more significant than just the invisibility of black women, for the exclusion of black women has meant that the concepts, perspectives, methods, and pedagogies of My appreciation is expressed to Mary Kelley, Deborah K. King, Lillian Jones, and the participants in the Community and Social Movements research group of the 1986 Summer
Elsa Barkley Brown (Sat,) studied this question.