We live in an era in which the nature, function, and structure of the family have been thrown into question. Many, for example, would consider an unmarried couple, a single mother, and homosexual couples as equally legitimate expressions of the family unit. Islam takes a more conservative stance, arguing that the family is a divinely inspired institution, with marriage at its core. In this article, we explore what the family means for Muslims living in minority communities in the West. Our aim is not to be prescriptive, but rather to provide clinicians with key insights needed to allow their Muslim patients' concerns to be adequately heard.
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Sangeeta Dhami (2000) studied this question.
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