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ABSTRACT Terms such as person, self, and individual have been deployed with varying success either as a set or separately to encompass cross‐cultural contexts of human action and experience. The difficulties involved in using these terms as tools of cross‐cultural analysis suggest that a concentration on indigenous terms and their applications is preferable. In the Mount Hagen area of Papua New Guinea the most significant organizing concept in this domain is that of noman, variously glossed as mind, consciousness, intention, will, social sentiment, and understanding. The idea of the noman is thus an ontology in and of action that engages personhood with history and biography in contemporary lives among the Hagen or Melpa people. The noman is seen as in a continuous process of differentiation and change over a lifetime, and it encompasses ideas of process, incompletion/completion, relationality, individuality, character, creativity, and identity. Two different life‐history narratives are used to show how people seek their personhood over time. We interpret their narratives as stories of how they attempt to achieve ‘a strong noman’ . They monitor their own successes and failures in contexts of change and turbulence in their lives with reference to their overall wishes and ideals, and this corresponds to an assessment of the state of their noman .
Strathern et al. (Sun,) studied this question.