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Abstract Abstract This article sketches the project of a symmetrical archaeology in brief. At a point when archaeology has arguably never been more relevant, it finds itself in a climate of necessary plurality where incommensurability is routinely shrugged off as a symptom of diversity; it finds itself in a state where seemingly incompatible differences proliferate on either side of the divide between the humanities and the sciences; it finds itself perplexed by divides between ideas and things, past and present, and so on. A symmetrical archaeology holds that these divides are of our own making. Without over-simplifying the world with an impoverished vocabulary of contradictory bifurcations, a symmetrical archaeology offers a profitable suite of perspectives and practices for recognizing the impact of things and our fellow creatures, ordinarily denied a stake in modernist myths of the world. Keywords: Genealogymediationmultiple fieldspragmatogonysymmetrythings Acknowledgements This article was first aired as a paper in a session entitled ‘Symmetrical Archaeology’ at the Theoretical Archaeology Group conference 2005 in Sheffield, UK. In observance of full disclosure, portions of the ‘Fourth matter of concern: change’ were published in Witmore (2007 Witmore, C. L. 2007. “Landscape, time, topology: an archaeological account of the southern Argolid Greece”. In Envisioning Landscape: Situations and Standpoints in Archaeology and Heritage, Edited by: Hicks, D., Fairclough, G. and McAtackney, L. 194–225. Walnut Creek, CA: Left Coast Press. Google Scholar). This point has been slightly re-tailored for inclusion here. I am grateful to Ewa Domanska, Bjørnar Olsen, Alfredo Gonzalez-Ruibal, Bradley Sekedat, Michael Shanks and Timothy Webmoor for conversation and feedback. I also thank the anonymous referees of World Archaeology for some helpful points of clarification. None of the blame for the inadequacies of this article should be attributed to them.
Christopher Witmore (Wed,) studied this question.
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