The Simpsons ’ depiction of the evangelical Ned Flanders has become a well-known stereotype in contemporary American popular culture which has been discussed in academic and popular circles. This article uses a critical analysis of Flanders to challenge journalist Mark Pinsky’s asser-tion that The Simpsons is “funny because it’s true ” (The Gospel According to the Simpsons: Bigger, and Possibly Even Better! Edition, Louisville, KY: Westminster John Knox Press, 2007, 226) and Conrad Hyers ’ theorizing of humor’s religiousness by demonstrating that Flanders is a satire who contributes to ongoing political debates in the United States. This is accomplished through a cultural analysis of Flanders in light of political debates since the 1960s in which evangelicals have had a significant role. It is argued that Flanders ’ actions are simultaneously mocked and praised in a way which denigrates evangelicals and their political participation while supporting the individual acts of piety and Christian morality which do not lead to behavioral prescriptions for others.
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David Feltmate (2013) studied this question.
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