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This paper engages with the formative concepts of diversity and intersectionality, inquiring how far they are used as tools for achieving (gender) justice that open up spaces for marginalised constituencies, including racial and religious minorities, colonial subjects, queers, and women, and how they unwittingly reify the hegemony of an entitled majority by failing to realise their emancipatory possibilities.
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Dhawan et al. (2018) studied this question.
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