Within this article I discuss the productive potentials of looking at historic photographs of the Purari Delta with indigenous communities today. A particular type of artifact, the meanings of photographs are promiscuous. Thinking about the shape of cultural property relations that are manifest photographs, I show how engagements with indigenous communities unsettles European preconceptions about what photographs are as well as how doing so raises issues about what cultural property is, and perhaps can be. Instead of being a discreet entity, cultural property for the I'ai emerges as a network of relationships that envelopes people, environment, and ancestors. This expansive notion of cultural property can help us rethink how we treat and handle objects within museums and archives.
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Joshua A. Bell (2008) studied this question.
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