This paper considers the politics of naming in memorials of the First World War. That such memorials are highly political is shown in the case of the ‘Indian’ memorial at Neuve Chapelle: at the request of Pakistan, who wanted it to be retitled the Indo-Pakistan memorial, the War Graves Commission attempted to erase the word ‘India’ from the memorial's register, documentation and signage. Comparing this memorial on the Western Front with its counterpart in Mesopotamia reveals that the listing of dead and missing servicemen's names was a policy specific to Europe. Colonial rank-and-file soldiers, and labourers and porters, were normally not named on memorials elsewhere. In Africa, evidence from the archives of the War Graves Commission demonstrates a sharp differentiation between the treatment of ‘white graves’ and those of ‘natives’. These practices, some formally encoded in a policy ruling, rested on contemporary assumptions about stages of civilization and lives worth commemorating. The paper concludes that the equal treatment in terms of ‘race’ and ‘creed’, which the War Graves Commission and its historians persistently claim alongside equality irrespective of social class and military rank, was an aspiration rather than a practice.
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Michèle Barrett (2007) studied this question.
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