Among the greater monuments or actual structural remains of the Mycenaean world hitherto made known, it is remarkable how little there is to be found having a clear and obvious relation to religious belief. The great wealth of many of the tombs, the rich contents of the pit-graves of Mycenae itself, the rock-cut chambers, the massive vaults of the bee-hive tombs, are all indeed so many evidences of a highly developed cult of departed Spirits. The pit-altar over grave IV. of the Akropolis area at Mycenae, and the somewhat similar erection found in the Court-yard of the Palace at Tiryns, take us a step further in this direction; but it. still remains possible that the second, like the first, may have been dedicated to the cult of the ancestors of the household, and it supplies in itself no conclusive evidences of a connexion with any higher form of worship.
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Arthur John Evans (1901) studied this question.
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