On the question of race and nation, the dominant Latin American paradigm has never applied to Argentina. In Mexico, Brazil and elsewhere, twentieth-century nationalists crafted ideologies of mestizaje that broke with European and North American models by celebrating the indigenous or African as crucial elements in a new racial mixture. Yet most Argentine intellectuals rejected this sort of hybridity and instead constructed national identities that were at least as exclusionary as those produced by their North American counterparts. The only mixtures they countenanced were those that followed from European immigration. Just as the United States was a ‘melting pot’, Argentina was a crisol de razas (crucible of races), in which Spaniards, Italians and other immigrant groups were fused into a new nation. This ideology, visible in the well-known aphorism that ‘Argentines descend from ships’, marginalized Argentines of indigenous and African descent and eventually erased them from national consciousness. As George Reid Andrews showed over thirty years ago, the alleged disappearance of the once-substantial Afro-Argentine population of Buenos Aires was at least as much the product of this ideological manoeuvre as it was the result of miscegenation, war and disease. Only recently has Argentina’s status as a white nation begun to be openly contested.1
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Matthew B. Karush (2012) studied this question.