This article investigates how Julian of Norwich deployed not only the discourses but also possibly direct or indirect experience of pregnancy and childbirth in order to understand and represent the kenotic self-sacrifice of Christ’s incarnation, passion, and death. Julian’s processing of her revelations and her text is also seen as akin to a birthing process. This essay additionally sheds new light not only on the role of Mary as mother of Christ and spiritual mother of humanity, but also on Christ Himself as mother.
Vincent Gillespie (Sun,) studied this question.
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