This article explores the historical trajectory of female spiritual agency within the Indic tradition, focusing on its evolution from the Vedic era to the Gauḍīya Vaiṣṇava movement. It posits that the marginalization of women from spiritual authority was not inherent to the tradition but emerged as a sociological deformation over millennia. The study is divided into three parts: the first reconstructs the egalitarian origins of the late Dvāpara age, where female seers actively participated in spiritual practices. It then traces the decline of female agency through the pastoral and urban stratifications that led to the disenfranchisement of women. The second part documents the progressive restrictions imposed by the Dharmaśāstra, culminating in the medieval period's nadir. The third part examines the Gauḍīya restoration of spiritual unity initiated by Śrī Caitanya Mahāprabhu, which sought to reverse this decline by emphasizing birth-transcending devotional qualification. The study argues that this restoration was not merely a reform but a theological necessity, grounded in scriptural pramāṇa and the teachings of Gauḍīya ācāryas. It concludes that the historical contraction of female spiritual rights reflects a broader sociological pattern, where the exclusion of women from spiritual roles inflicted a structural wound on the civilization itself. This analysis is supported by philological evidence and the interpretive testimony of the Gauḍīya lineage, offering a nuanced understanding of gender dynamics in the history of Indic spirituality. Slug: spiritual-authority-duality-and-genderVersion: V1.0SHA-256: 386a9d62f29e32afe12fc171652e776cc93f565d9fd1237745735615c3dfe58eCanonical URL: https://gaudiyasiddhanta.com/articles/spiritual-authority-duality-and-genderVerify: https://gaudiyasiddhanta.com/api/public/verify/spiritual-authority-duality-and-gender/1
孙俊台 (Tue,) studied this question.