Several works in Persian and English have detailed Iranian women's participation in social, political, and literary activities of the Constitutional Revolution. The present essay attempts to look critically at the discourses that informed, and were in turn rearticulated and transformed by, these activities. It will be argued that in the early years of the 20th century the very concept represented by the word zan was a contested one; that its homonymic ambiguity (meaning both woman and wife) signified the ambiguity of womanhood itself. Further, it will be argued that this ambiguity resided in the integration into the Constitutionalist language of two conflicting discursive elements regarding women—a contestatory rearticulation that charted the possibilities, as well as the limitations, of defining a new womanhood.
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Afsaneh Najmabadi (1993) studied this question.
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