The audience for the book of Baruch is portrayed as a subjugated and demoralized transnational group struggling to develop viable forms of subjectivity in the wake of self-inflicted trauma. At the heart of the book is a liturgical poem about the law and wisdom that summons its readers to repent, rather than surrender their “glory” to foreign entities (3:9–4:4). Inspecting the poem alongside the oracle against Tyre in Ezek 28 and the nomistic poem about wisdom in T. Levi 13 sheds light on a number of the poem’s features, including its configurations of myth, its rubrics of agency, and its relation to other parts of the book.
No takes yet. Share an insight, caveat, or question.
Walter T. Wilson (2025) studied this question.
Synapse has enriched 5 related papers. Consider them for comparative context: