Signs of the Soul: Toward a Semiotics of Religious Subjectivity

Taking as a point of departure the description and depiction of the anima ragionevole e beata (sensible and blessed soul) in Ripa’s Iconologia , this essay inquires, from a semiotic point of view, into the labyrinthine development of the Christian imaginary of the soul, considered one of the sources of the cultural semiotics of modern and contemporary subjectivities. Placed between the Greek model of visual representations of psyché , incarnated by countless fleeting but visible beings (sirens, birds, butterflies, snakes, etc.), and the Jewish model of a vital breath that, having to resemble the divine one, must shun any iconic rendering, the Christian imaginary of the soul develops—in parallel with the Christian theology of the soul—paradoxically, seeking to combine its depiction and, simultaneously, the denial of it.