MY purpose is to draw attention to the rather puzzling problem laid before the student of early Ottoman history by the apparently complete incompatibility of the devshirme with the shari'a . The periodical forced levy of children from the Sultan—s Christian subjects for the recruiting of his standing army, and the forced conversion of those children to Islam must, indeed, appear—as it always did—as a flagrant disregard of the Holy Law which accords to the Christian subjects the status of dhimmi , implying personal liberty and the right to keep, and exercise freely, their religion. Only recently, making himself the voice of Muslim conscience, Professor Massignon has branded the devshirme as ‘un manquement à la Dhimmat ar-rasul’ 2
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Paul Wittek (1955) studied this question.