Longitudinal ethnographic study reveals waiting serves as an active, relational practice among urban youth facing patrimonial barriers, indicating that waithood is not purely passive.
Maisha ni kuvumiliya – ‘Life is patience’ is a very popular catchphrase in Goma, the capital of Eastern Congo’s North Kivu province. Patience takes waiting as a starting point for progress and points to the uncertainties on the horizon. In a world of velocity and mobility, young people, who are so often forced to wait, feel frustrated about being ‘stuck’ or in ‘waithood’. Drawing on ethnographic examples gathered during longitudinal fieldwork carried out since 2008 in Goma, DR Congo, I will analyze various biographical trajectories that indicate that waiting, despite its immobilizing effects, should not be reduced to a passive experience; it can also be understood as productive space in which Goma’s youth engage in relational practices with the objects/subjects they are waiting for. The ambiguities of waiting become manifest in Goma’s political economy where gerontocratic and patrimonial politics dominate and impede progress. As context-specific practice, waiting is connected to larger discussions around youth, experiences of temporalities and political-economic factors.
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Silke Oldenburg (2020) studied this question.
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