Whilst former political prisoners of the socialist state are considered to be important witnesses of the past socialist rule by governmental authorities, able to testify about the ‘regime’, the eastern German public seems rather uninviting to their telling their life-stories. At the interstices of a demand for talking and a refusal of being listened to, the creation of narratives which would serve to portray one's experiencesis difficult. Following scholarship, narratives are furthermoreintertwined with individual identity. The article explores how in this situation of tension a group of former prisoners work together at constructing metaphors and narrative structures for the telling of individual stories, which will both communicate experiences well to a public, and be flexible enough for habitable individual identities.
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Anselma Gallinat (2006) studied this question.
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