Answers are grounded in this paper and cite their sources.
In this article, I discuss confrontations involving violence and discourses of masculinity in a left-wing ultras group – White Angels Zagreb – on the basis of observations made as a group member involved in a number of overlapping antifascist activist engagements in Serbia and Croatia. Building my argument up from an ethnographic vignette, I discuss the historical context underlying the production of masculinities and heteropatriarchy in the post-Yugoslav context. I then examine material concerning violence and masculinities gained through participant observation. I argue that whilst not initiating violence against other groups, talk about violent incidents with other groups plays a similar role to that documented in right wing groups in cementing collective identifications, and that group concepts of masculinity are embedded within dominant discursive hegemonies established in post-Yugoslav space, whilst simultaneously rejecting enforced 'hard' masculinity, an important observation which differentiates them from many right-wing ultras in the region.
No takes yet. Share an insight, caveat, or question.
Andrew Hodges (2015) studied this question.
Synapse has enriched 10 related papers. Consider them for comparative context: