Answers are grounded in this paper and cite their sources.
By drawing parallels between the courtroom testimony of a Christian Science practitioner and an intersession conversation between systemic family therapists, I critique the abstract idealism of language-centered social constructionism. I argue that social constructionist inquiry that highlights the indeterminacy of meaning without a corresponding emphasis on the responsive embodied practices of family members glosses over the material conditions shaping the politics of interaction. The implications of this problem are discussed as they relate to the setting of family therapy, where social construction theory is often used to guide practical interventions.
No takes yet. Share an insight, caveat, or question.
John W. Lannamann (1998) studied this question.
Synapse has enriched 10 related papers. Consider them for comparative context: