Analyzes the emancipatory potential of workshops in the context of commercialization and neoliberalism.
An attempt to develop a political genealogy of the workshop may start from the thesis that this format has an emancipatory potential – a potential that is never completely lost, even when the workshop becomes commercialized and an instrument of neoliberal economization of the social sphere. How does this potential arise? What does it consist of? And when and where does the workshop itself compromise its emancipatory potential?
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Kai van Eikels (2026) studied this question.
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