Answers are grounded in this paper and cite their sources.
Organisations of Xhosa‐speaking youth — predominantly boys and young men — in the 1950s and 1960s were critical spaces for the construction of masculine identities in rural Ciskei and Transkei. In the context of post‐Second World War industrialisation, collapsing reserve agriculture and apartheid rule, these organisations were critical sites for filtering influences and fashioning values and lifestyles. While boys and young men constantly reconstructed a distinction between boyhood and manhood around the axis of circumcision, they reinvented notions of masculinity in the shadow of decreasing prospects of establishing themselves as men with rural homesteads and herds of cattle. Moreover, in the absence of migrant fathers, youth organisations operated with considerable autonomy in rural localities. Concomitantly, the terrain on which boys and young men constructed their identities was shaped more by inter‐group rivalry, aggressive behaviour and control over girls than by generational conflict.
No takes yet. Share an insight, caveat, or question.
Anne Mager (1998) studied this question.
Synapse has enriched 10 related papers. Consider them for comparative context: