Christology and Church-State Relations in the Fourth Century

If we are correct in saying that for the Arians the relationship of the Logos-Son to the Father was primarily a cosmological problem and for the Catholics primarily a soteriological problem, we should be able to go on and point to corresponding differences in the liturgical ethos of the rival parties and more specifically to divergent conceptions and practices connected with the Eucharist, resulting from differing conceptions of the role of Logos-Son. We do find, despite the meagre materials on the Arian side, divergent emphases that will be seen to bear on the behavior of the two parties in the ecclesio-political struggle of the fourth century.