Rethinks doctrine in light of climate change, connecting Irenaeus and Pasifika traditions, suggesting a transformative theological approach.
For the low-lying atolls across Pasifika, climate change is neither hoax nor hypothesis but an imminent and lived reality. If theology is always contextual, then this is our context: ecological collapse unfolding in real time, exposing the fragility of some of our most cherished doctrinal frameworks. This paper responds to the growing call to reconsider the nature and function of doctrine under such pressure. Anglican theologian Mike Higton speaks of the “unfinished conversations” and “many voices” addressing the environmental crisis. This study extends that talanoa by bringing the emerging ‘Pasifika Household of God’ tradition into conversation with the Church’s first sustained post-apostolic household theology: Irenaeus of Lyons’ vision of the oikonomia theou. Bringing the Pasifika tradition as developed in the Pasifika Conference of Churches (PCC) declarations into conversation with Irenaeus’ cosmic ktisiology, this paper challenges the dominance of Western doctrinal formulations and calls for repentance through a return to humanity’s true vocation of theosis—divine participation within and as part of what creation itself is becoming in Christ. This vision stands in stark contrast to empire’s apotheosis: the pursuit of false divinity through conquest, neoliberal success, and escapist eschatologies. In the Patristic–Pasifika partnership here proposed, doctrine is not a static catalogue of propositional beliefs but a sacramental indwelling. Doctrine becomes dwelling as depth of tradition meets depth of place.
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Brian Philip Dunn (2026) studied this question.
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