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remains unexplored. Adopting a material semiotics approach and employing ethnographic research about sperm-donor matching for and by prospective parents in the Netherlands, I argue that resemblance matching entails enacting boundaries between people deemed "similar enough" and "too different." In relational practices of (not) doing kinship and doing resemblance, race is often enacted as a relevant difference.
Roos Metselaar (Wed,) studied this question.