From 1955 onwards Mao Zedong developed a philosophical justification for his explosive interventions in Chinese politics by grounding his concepts in a peculiar Einsteinian epistemology. In retrospect, it is likely that already in the May Fourth period Mao Zedong understood the epistemological significance of the Einsteinian revolution in a peculiarly optimistic manner.
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Edward Friedman (1983) studied this question.
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