Some scholars of religion have turned their attention from religion to “religion” and have then deconstructed the conceptual category, arguing that the concept of religion is an invention of the scholar that corresponds to nothing. In Schilbrack (2012), I used the work of Tim Fitzgerald to identify what such arguments get right and what they get wrong. In the present reply to Fitzgerald, I make a case for critical realism as a methodological stance for the study of religion that can learn from deconstructive approaches without abandoning the concept.
No takes yet. Share an insight, caveat, or question.
Kevin Schilbrack (2013) studied this question.
Synapse has enriched 5 related papers. Consider them for comparative context: