Examines the role of Śakti in liberation paths in Śrῑpati and Śrῑkaṇṭha’s teachings, highlighting key metaphysical concepts.
The Vīraśaiva or Liṅgāyat tradition of medieval South India presents a distinct philosophical system known as Śakti-viśiṣṭādvaita. This doctrine establishes a nondual metaphysics centered on the relationship between Śiva (the Supreme Brahman), His inherent Śakti (power), and the Aṅga (individual soul). Through the lens of Vimarśa-śakti (reflective consciousness)—a concept drawing structural parallels to Kashmir Śaivism— Śiva manifests and governs the universe via five primary forms of energy: Cit, Ānanda, Icchā, Jñāna, and Kriyā-śakti. The path to liberation (Vīramārga) emphasizes devotion, niṣkāma karma (selfless action), and the Ṣaṭsthala (six-stage spiritual pathway). This process aligns the soul's experience with the three symbolic dimensions of the Divine: • Bhāva-liṅga (Sat / Existence) • Prāṇa-liṅga (Cit / Consciousness) • Iṣṭa-liṅga (Ānanda / Bliss) Ultimately, liberation is realized as the complete identity and non-difference between the power-qualified individual soul (Aṅga-sthala) and the power-qualified Divine (Liṅgasthala).
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Amrita Sengupta (2026) studied this question.
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