Case study explores how Chechen Muslim prisoners reject prison identities, emphasizing Islamic resilience against dehumanization.
The literature on Islam and prison often approaches Islam, and religion more broadly, as changing during incarceration. The literature focuses upon three main aspects emphasizing change: rehabilitation, adaptation (to the prison environment), and radicalization. In this article, I use the case study of Chechen Muslim prisoners in Russia to contrast these aspects. I argue that Islam can also provide support for not changing in prison. Indeed, in the Chechen prisoners’ experiences, the Islamic religion helps them withdraw from the prison environment and maintain their humanness by not adopting a prison identity. For them, change is damaging, since they perceive the Russian prison system as dehumanizing.
No takes yet. Share an insight, caveat, or question.
Lili Di Puppo (2026) studied this question.
Synapse has enriched 5 closely related papers on similar clinical questions. Consider them for comparative context: