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Essay explores how heaven symbolizes stability in environments and its impact on human cognition.
Heaven is widely interpreted as a theological or cultural construct, yet many cosmological traditions recurrently associate transcendent realms with light, elevation, stability, and enduring order. On the early Earth, ice–water interfaces in sunlit polar environments provided unusually stable settings in which fragile molecular assemblies could persist across cycles. These environments combined slow time, low noise, and persistent orientation, supporting forms of proto-semiotic organization unavailable in highly unstable conditions. Rather than arguing for a literal phylogenetic memory of prebiotic environments, this essay proposes a structural continuity across scales: biological and cognitive systems recurrently abstract and idealize environmental conditions associated with preservation, continuity, and reduced disruption. Within this framework, heaven is interpreted not as an idealization of ice itself, but as a symbolic abstraction of preservation-structured environments. Situating heaven within a broader theory of environmental semiosis suggests that human symbolic systems may converge on idealized representations of persistence, orientation, and enduring order.
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Shinya Kato (2026) studied this question.
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