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This paper employs a qualitative approach, triangulating archival records and oral histories to investigate the role of football in shaping identity, agitations, and cohesion in colonial Eastern Nigeria. Data were analysed using thematic coding and hermeneutic methods. The study answered questions like: how did the colonial peoples of Eastern Nigeria utilise football to foster solidarity? It argued that while colonialism sparked conflicts, interracial football contributed to unity that surpassed social divides. Match venues became meeting grounds for nonviolent socio-political advocacies, aligning with James Scott’s ‘Weapons of the Weak’ framing, which suggests that subalterns—marginalised groups—use daily activities for nonviolent resistance. The study maintains that the adoption of football for defiance, from the 1940s, enhanced Nigeria’s nonviolent independence. This contrasts with several colonial territories like Kenya, which experienced intense conflicts. It places colonial Eastern Nigeria in global discourse on football sociology, proposing it as a model for contemporary nonviolent advocacy.
Timothy Chibuike Anyanwu (Tue,) studied this question.